Author: Ray Dalio
Compiled by: Bruce
Merry Christmas to all (even if you are not a Christian)!
Yesterday was Christmas. While enjoying time with three generations of my family, I couldn't help but have the following thoughts. These reflections focus on: the importance of principles as core assets, the definition of positive and negative externalities (good and evil), and the "fall into hell" caused by the loss of social capital.
I. Principle: The most core intangible assets
In my view, the most important asset in life is a set of excellent principles, because they constitute the underlying algorithms of individual decision-making. Principles shape our utility function and its implementation path. The most fundamental principles concern our value ranking and even determine our game preferences in extreme situations (i.e., our beliefs about what we are willing to risk our lives for).
Based on this, I conducted the following audit and reflection:
- How compatible are our current codes of conduct with the doctrines of Christianity and other religions?
- Do we have consensus-based contractual principles, or will we fall into a "zero-sum game" due to conflicts of principles?
- Which universal principles can be shared by all of humanity as public goods?
- Where is the supply side (Source) of these principles?
- How have these principles undergone path evolution as civilization has progressed?
From a historical perspective, since the formation of human society, different regional civilizations have developed their own principles and religions within relatively closed environments. Despite differences in geographical environment, the core demand of all societies is highly consistent: the need for a set of informal institutions to regulate individual behavior, reduce transaction costs, and achieve social cooperation. These principles are encoded in "scriptures." In other words, the origin of religion is to provide incentive mechanisms for social governance, guiding individual behavior towards the collective optimum.
The vast majority of religions—whether they possess transcendental beliefs or focus on worldly ethics like Confucianism—are a hybrid contract consisting of the following two parts:
- Social Governance Guidelines: Interactive principles aimed at improving overall social welfare;
- Superstitions: Belief systems that transcend logical positivism.
These supernatural assumptions (such as virgin birth and resurrection) often lack empirical support when interpreted literally. However, if viewed as metaphors, they demonstrate cross-cultural isomorphism. In contrast, the non-supernatural principles of "social cooperation" in various religions are strikingly similar. If we focus only on elaborate forms and ignore these core motivational principles, religious festivals will degenerate into meaningless consumer symbols.
Although I am not a believer due to my lack of faith in supernatural forces (I am not inclined to accept unverified a priori assumptions), I highly value the evolutionary wisdom inherent in religions. For example, "love your neighbor as yourself" and "karma" actually embody reciprocal altruism in game theory.
From a mechanism design perspective, when individuals adopt a "giving more than they take" strategy in interactions, it generates extremely high value-added: the cost to the giver is often far lower than the marginal benefit to the recipient. This accumulation of positive externalities creates a non-zero-sum "win-win relationship," greatly increasing total social output and welfare.
For me, "spirituality" refers to an individual's awareness that they are a component of a larger system and their tendency to pursue system optimization rather than local optimization (i.e., extreme self-interest at the expense of the overall good). This is not only a moral requirement but also an efficient operational logic. Unfortunately, this shared value regarding good and evil is experiencing a severe loss of credibility in today's society.
Of course, I am not advocating for absolute peace. When it comes to irreconcilable conflicts at the level of survival, struggle is a necessary external constraint. But the principle I suggest is: do not engage in deadweight loss for supernatural assumptions or trivial matters, and never blur the underlying definition of positive and negative externalities (good and evil).
II. The Definition of Good and Evil and the Moral Attributes of Human Capital
What exactly are good and evil?
In the modern context, people often mistakenly simplify "good and evil" to "the increase or decrease of personal interests." From an economic perspective, "good" is behavior that maximizes total social utility (positive externality), while "evil" is behavior that harms the overall interests of the system (negative externality).
The evaluation of character is an extension of this logic. A good character is a psychological asset that enables one to commit to and maximize the collective good; while a bad character is one that results in a loss of social welfare due to weaknesses or deviant behavior.
I firmly believe that there exists a behavioral pattern that can achieve Pareto improvement for both individuals and society. Although religious discourses differ, the veneration of qualities such as "courage," "integrity," and "temperance" is a global consensus, because they are necessary agreements for maintaining the functioning of complex societies.
III. The Current Social Situation of Being on a "Declining Track"
I personally believe that we are in a metaphorical "hellish process." This means that most members of society have lost their anchor of consensus on good and evil, and this loss of consensus will lead to society paying an extremely high price (Hellacious Price).
More specifically, the consensus of our social contract is crumbling. The current dominant principle has been reduced to mere self-interest maximization: the absolute plunder of money and power. This shift in values is vividly reflected in cultural products: we lack morally compelling role models.
When bad behavior is packaged as a shortcut to success, and when young children grow up in an environment lacking proper "motivational templates," the consequences are disastrous. Drug use, violence, suicide, and the widening gap between the rich and poor are both symptoms and contributing factors to the collapse of social principles.
Ironically, many believers throughout history have abandoned the principle of cooperation in their doctrines in order to compete for the right to interpret the supernatural or for personal gain. This moral hazard has led to the erroneous rejection of beneficial social norms within religious beliefs, resulting in institutional vacuums.
Summarize
Despite the exponential growth in productivity driven by technological advancements, I believe that technology is merely a lever; it can amplify both benefits and destruction. History has shown that technological innovation has not eliminated conflict.
The good news is that, given the immense power of our existing technological toolkit, we are well-positioned to resolve all systemic crises if we can reconstruct a sound rulesbook based on the principle of mutual benefit.
